Tanith Lee: Why Horror’s Future Depends on Subgenres — A Women In Horror Month Tribute (Part 2)


What this entire “episode” with Tanith Lee has taught me is that our genre needs to grow up…

We have enshrined the period of time which most purely and evidently exemplifies its natural growth from its original Literary DNA – the period we call The Weird. But is that time representative of The End of originality in the genre, or was it a simple (though awesome) creative burst born of circumstance, of writers who could inform each other’s work via education, exposure, or direct contact and support…and then died with them?

I say that like the Horror Boom of the 1970s and 1980s, the period of Weird was an exception – a glorious, once-in-a-lifetime explosion of insight and creativity built on a contrived and flawed premise that men write more and better Horror. And it being over means nothing more than the rest of us go back to the drawing board – after a cigarette, maybe – but back.

But it also means our genre needs to be attentive to the next creative wave, the next influencers, because the future most likely is NOT Weird. Writers like Tanith Lee who opened a wound and let it bleed out its truth along with its poison are no less formative and influential than the Weird writers. For better or worse they, too, reveal our innermost fears, our prejudices, our imagined terrors. It is because a writer like Tanith Lee wrote about gender issues in the exact way that she did, that we have welcomed other authors who toy with other previously “forbidden” subjects and threaten to open even bigger cans of worms. We have so much further to go. Why are our knuckles being rapped and our heads being forcibly turned to worship the last mutually acknowledged Horror greats? Why are we only worshipping the works of primarily white men?

Our genre needs rebellious writers – writers like Lee who rebel by their natures. We need writers who push envelopes and test our tolerance, opening the very Literary doors we claim to want to pull from their hinges. Horror must grow and change to survive. We must embrace those Literary issues we claim we want. And we must defend them even when they are uncomfortable or unsavory.

We can start by acknowledging the contributions of Tanith Lee.

 

T1

When Horror Is Literature

When we look at Horror history, we tend to see a lot of homogenization…

This is partly because the Horror writing community was smaller, more influenced by each other and what publishers would or would not publish – a social currency owned by the white male majority. But it was also because Horror has been patriarchically dominated for most of it publication history. That earliest of publishing booms which happened at the turn of the 19th century segregated our writers into two camps – one struggling to climb out of pulp into the Literary via books and reputable newspapers and magazines (led by men like Poe and Lovecraft); and one sentenced to cheaper pulp magazines where “women’s writing” was destined for women’s consumption only and made of less-permanent materials as its lesser value warranted.

This, was the true meaning, origin and purpose of what we call pulp: Critically deemed substandard written content meant to be read in the moment and tossed away because it had no Literary or relevant news value. This is where women’s Horror often wound up, along with Horror from men who might fall into disfavor by choosing to write for women, or to write the far-fetched, the unacceptable…the sensational…

So with fewer women’s writings surviving, and even fewer finding any measure of publishing or Critical success, is it any wonder that we were all left to assume that only white men wrote Horror, and the best of our genre carried a kind of identifiable, formulaic content, character and interest?

And when we look back at seminal works, why are we surprised that not only do those works have a cachet of coming from a narrow, homogenous type of writer, but that they also demonstrate a clear Critical relation to each other?

That these predominantly white male writers seem so much to have created a concise body of work is no mistake: it is what happens when writers are isolated in a singular pool where ideas are freely exchanged and respected. It is not unlike a school of writers with the same teachers and influences – because in many ways that’s what they were; writers whose successes taught each other. Yet they were also representative of a moment in time.

Each of us has one. Some of us use it. Some of us just write to see what happens.

For our genre right now to continue to look back with heavy sighs and great longing for the likes of Poe and Lovecraft is telling. It is not that those works are not worthy, but that we have mistaken a creative burst from the late 19th and early 20th century as the thing Horror was destined to be – ALL it was destined to be.

Talk about disappearing every writer that comes after…

When we consider that many of our early writers – especially Poe and Lovecraft – spent a good deal of time arguing the case of Horror being Literary to very astute and stubborn Literary Critics of the time, it comes as a disappointment to see that at the precise moment our genre has won the attention of those same Critics and our editors are hoping to groom more Literary elements in genre writing, we are stepping over authors writing about those very Literary issues.

We step over them like they are poisonous.

Is it because we are aware of how tenuous the attentions of publishers are right now? Because we are afraid we cannot risk losing a single dollar in sales? Because we are wary of alienating readers and fans whose idea of Literature is represented by a bunch of dead writers, or “issues” we have a predisposition to prefer? Is it because neither editors, publishers, nor our base has any stomach for diving head first into the pool of ugly modern issues? Or because they don’t have the guts?

Are we afraid we will “become” gay, or Muslim, or womanish, or poor, or immersed in wars, or become unChristian if we accidentally or on purpose read about those things? What exactly are we afraid of catching? Of discovering?

Horror has always had Literary DNA. Horror is always about the human condition and how we interpret and treat each other. That includes with regard to unsavory issues – especially unsavory issues.

Yet in contemporary Horror, we have a Literary desert. And it feels perpetrated. Orchestrated.

Hidden away within this whole mysterious disappearance of Tanith Lee thing are these two important questions:

Do we in the Horror genre have a “problem” with Queer fiction and open gender issues?

Do we demand and then reject Literary subjects, preferring to kill the genre rather than accept new subgenres?

At what point do we stop waiting for a bloom from the corpse of the Weird writers to rise and save Horror from itself? When do we begin looking at the issues that are disturbing modern writers in general and Horror in particular?

When it is ok to be Tanith Lee?

T2

Any writer who writes utilizing or framing issues of the day – the social, cultural, racial, class, national, religious and historical issues – that writer is potentially writing Literature. Do it often enough and they are Literary. We don’t get to qualify which issues see daylight in a writer’s work. We don’t get to hide the work that scares us.

We don’t get to hide the Tanith Lees. Not even when things are confusing enough without her.

“Her books were often rather directly queer and feminist in their appropriation of fairy tales, fantastical and perverse worlds and creatures, and narrative tropes. She also wrote lesbian fiction under the pseudonym Esther Garber and weird fiction under the related name Judas Garbah, as collected in Disturbed by Her Song and Fatal Women (both available from Lethe Press).” https://www.tor.com/2015/05/29/tanith-lee-a-brief-retrospective/

We live in a push-me, pull-you world. Sometimes we are told that Horror as a genre is all-but-dead. Other times we are told we are in a Renaissance, finally escaping the Dark Ages (which I personally believe we are). But does what happened to Tanith Lee suggest the problem is a little bit of both? I think it does.

Just as Horror from the Weird generation has changed enough to be suspected of being truly dead, Horror as an extension of the 1970s-1980’s Boom is indeed on life support; we have exhausted all of the trite, commercial and exploitative plots and themes those times spun out from that brilliant center of storytelling. We have to be honest: at the end we got sloppy… desperate… cheaply gratuitous. There were very few good novels issuing forth at the same time publishing began to take Technology body blows – and at the same time (it was later theorized) a chunk of our fan base had aged out.

So much began to collapse all at one time: publishers, periodicals, editors, brick-and-mortar bookstores, newspaper with their book review columns, library budgets, education in the Liberal Arts, the field of Literary Criticism… It was a perfect storm. And everyone in the genre in every position in the genre was left to sink or swim, to figure out what it would take to survive. As the bodies began to wash ashore, one thing became crystal clear: what once worked no longer worked. Change was going to have to happen if the genre was going to survive, let alone prosper.

As a genre it was a sobering, pocket-patting moment. There was so much carnage, we resorted to counting our own body parts, too distracted by the fear for our own survival to protest the hemorrhaging of midlist authors and the death songs of editors and publishers everywhere. Some might even venture to say that this is why Tanith Lee seemed to vanish, why publishers ceased to publish her, and why we had nothing left in the tank to protest.

But that is a cop-out. With the Horror ship going down for the third time, we clung to writers like Stephen King, Anne Rice, Peter Straub, Clive Barker, Ramsey Campbell and Richard Matheson to save us all. That Tanith Lee used to be among that solid-selling list and then suddenly was not is what is noticeable. Even with her cross-genre dabbling, her control of the Gothic left trails of cobwebs from and to our genre. Why let go of a writer who consistently proved an ability to bring home the Horror bacon?

And is it because she started writing about Literary issues before we fully accepted that as a blatant, fully stated goal in Horror? Or was it the issue she chose?

We have to start asking these questions seriously in the genre. Accepting such writings does not make us an LGBT genre. But it does create a necessary subgenre… I mean, if we are going to be really serious about this Literary thing…Because even Literary Critics are – you know, those stuffy snobs we believed for so long were trapped in a Shakespearean tomb? Even THEY caught on… and they are the engine on the Literature train.

T3

The Rise of Queer Theory: Can We Get There From Here & Why It Matters

Ok. So the subject matter is discomfiting for many. Imagine if you will what it is to live it.

This is why Queer Theory is one of the newest of the New Literary Critical Theories…because it is an actual issue with actual human consequences and casualties; it is the newest twist on our understanding of the human condition. But what is it exactly?

Queer Theory is specifically derivative of women’s studies, gender studies, and LGBT studies. The subsequent origination of what is called Queer Theory is a “new” Literary Critical theory created in the 1990’s to analyze LGBT (or “queer”) Literature – because it goes further and in different directions than its cosmic twin, Feminist Theory. It is called Queer to identify that the area of Literary Criticism dealing with Queer fiction which includes all LGBT concerns. It looks at the cultural and societal and religious roles played in affecting the LGBT population, and all areas of its suppression involving characters, behavior, plot lines or themes. But is it also about the indistinct borderlands in which many of us live.

Tanith Lee was one of our first Horror authors to get there, and to decide it should in some way inform her fiction because it affected her:

“Lee was asked about her recurring theme of ambiguous sexuality. She told the Innsmouth Free Press blog, ‘I think ambiguity intrigues me generally. Not just the hard-drawn line between male and female heterosexuality and lesbian/gay desire, which hard line may waver in the most staunch of the ‘straight’ or the ‘homosexual’ — but the shadings between wickedness and normality, evil and the divine. The state of human life and the god or demon within. The constant internal war that being alive can conjure.’” (https://www.advocate.com/obituaries/2015/05/26/remembering-tanith-lee-celebrated-author-queer-science-fiction )

Wickedness and morality. Evil and the divine. Gods and demons. What part of Horror don’t we get?

But of course this new recognition by Critics does not guarantee either popular acceptance, nor that of publishers and editors. In fact, we see a rise of territoriality happening – perhaps some of it genuinely with good intent to protect the integrity of some genres. However, we also need to see the forest for the trees. The existence of an LGBT character – even as protagonist – does not make that story exclusively Queer Fiction. It may be also Queer Fiction. But what if it is also Horror or another genre?

Answer: then it is a subgenre.

Why is that so hard? If the emphasis is so Literary, so unquestionably about the experience of being LGBT, then the overarching and dominant character of the work is LGBT Fiction. But just LGBT characters? Characters wrestling with issues while frolicking with monsters? A way to twist plot or extort confusion? No!

We have maniacs in hockey masks and folk who like carving up lost teenagers for sausage in our genre repertoire. Never once have I heard these described as “suspense” or “thriller” or “psychological” fiction…Is that because it is all gratuitous and two dimensional? Why is cannibalism ok, but an LGBT character a direct sentence to Queer fiction, an expulsion from our genre and many others?

I think sometimes we are not capable of seeing patterns and hierarchy, happy to export any writing with a gender question into its safely contained, separate-but-equal “Literary” box… Just like we do with writers of color, because God knows it happens with other minority-voiced works, which suddenly become “Literary concerns” instead of Horror because “their audience is too small, too niche,” too burdened with social accoutrement…

Again: that is subgenre. But it may still well be Horror.

Why are we jettisoning perfectly good, Literary writers to Theory-driven categories?

Why, indeed, when we are demanding writers master Literary-worthy Craft? Then dinging those who actually dive into Literary issues?

Is our Establishment actually willing to say that if a story has “too much” Literary content, is too “controversial,” that is cannot be Horror? That therefore…pardon me… Horror is not Literature after all, if it “has to” include LGBT issues, race issues, women’s issues, or class issues? That acceptable Horror is contingent upon acceptable norms?

Is that REALLY what you are saying real Horror is? Then aren’t you ALSO saying Poe and Lovecraft were wrong and Literary Critics got it right the first time? And to be Horror is to be hack?

Because if our genre is not willing to grow with our population and its changes and cultural spurts, then its death is inevitable.

Our profiled fan base is shrinking, because the rest of the population is growing on without us.

T4

Still Tanith, After All This Time

Horror is a big genre.

Every once in a while a trend will be born and flower and awe us all. Like the Weird (of which Tanith Lee was once generally considered a writer), those creative bursts humble every one of us – living on in immortality to torment writers and editors and haunt Critics. But they truly are just a burst of light.

We have to learn to let go. We have to be willing to look elsewhere for the next Poe or Lovecraft, for the next creative cluster, probably currently rejected if history is any indication. We cannot abide that. Our genre is not so deep in foundational authors and works that we should allow the ostracism to continue.

What happened with Tanith Lee could be debated, what with all of the Horrors we have been drowning in since Amazon rose from its industry-killing ooze.

But we should not ignore the obvious: the very real possibility that we are afraid of real Literature reframing our genre, that we fear one theory or one issue will rise up to hijack our future and change our audience the way we seem to feel everything we cared about in the world has been changed.

But isn’t that progress? Didn’t we tell all of the minorities and cultures we swept out of our way that in order to flourish ourselves?

Why not then as a genre? Why not go there in American Horror? In British Horror? In world Horror?

When exactly are we ready to shed the mask?

T5

Alas, sexuality remains different, somehow more personally threatening.

“Faces Under Water is an alchemical supernatural thriller, set in a parallel Venice about 1701. Its hero is a very enraged and lost young man who is, in a way, acting as a detective in this water-girt city, and he comes across the most bizarre alchemical plot. In the midst of this is a beautiful woman who suffers from something which we have in our world: her face can’t move. She can’t show any expression, and she can’t talk. She can’t even blink or close her eyes. It happens at a time of Carnival, when everyone wears a mask – but her face is the mask...” (Tanith Lee) http://www.locusmag.com/1998/Issues/04/Lee.html

Is that the real reason we hide behind Lovecraft? Are we afraid of what moving on means in our tiny primal minds? Are we taking it personally? Running away when we should be embracing the variety of voices? The new monsters? The forgotten folklores? The old gods?

As scary as change is, stagnation is terminal. Are we ready to say “better dead than subgenres”? Do we really think we can stuff the genie back in the bottle? Clearly even stodgy Literary Critics could see the answer to that one…

Thank Cthulhu for Tanith Lee. We have proof that we once ventured out on that very Literary limb…before we got all paranoid and banished her to – of all things – Literature.

Writers like Tanith Lee represent gateway writers in a genre – ones whose work leads to even more exploration of topics or plots or character… to potential growth in new directions.

I believe Tanith Lee performed that function in Horror, her control of “ambiguities” leading us to try and then fully embrace a writer like Anne Rice (with her assortment of religious crises, amorous male vampires, erotica and adventures in B&D sex clubs), and then later to “forgive” a Clive Barker whatever imagined sin we previously ascribed to him…to accept a Gerald’s Game for the sake of the Horror…

I believe that Tanith Lee deserves a place in our canon as it becomes established, that Literary Critics need to bookmark her works for serious analysis as foundational for the 1970s and 1980s work in our genre. I hope that they will remember her when they go building our canon.

Tanith Lee planted seeds. And I can hear them growing.

Don’t you want to see the blooms?

T6

References

Gidney, Craig. “Tanith Lee: Channeling Queer Authors.” LambdaLiterary, September 13, 2010 as retrieved 1/9/2019 from http://www.lambdaliterary.org/interviews/09/13/tanith-lee-queer-authors/

Flood, Allison.“World of fantasy: Death’s Master by Tanith Lee.” Alison Flood’s world of fantasy

Books , Fri 27 Aug 2010 06.05 EDT, as retrieved 1/9/2019 from

https://www.theguardian.com/books/booksblog/2010/aug/27/fantasy-death-master-tanith-lee 

“Tanith Lee: Love & Death & Publishers” excerpted from Locus Magazine, April 1998), as retrieved //10/2019 from http://www.locusmag.com/1998/Issues/04/Lee.html

 

 

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Tanith Lee: Why Was One of Horror’s Best Female Writers Blacklisted? A Women In Horror Month Tribute (Part 1)


This is what I remember about reading Tanith Lee:

Dark, haunting prose that made me feel like I was reading it with the lights out; potent and pregnant narrative that was so Gothic and eerie that I thought of Poe; characters that to this day remain vibrant in my head…

I remember devouring paperbacks written by Lee – full of envy of her mastery and use of language, somehow more accessible and less lofty than that of writers like Anne Rice, but the kind of prose that lingers long after it is read. And I remember being stupid enough to give those books away. It was a product of the times, that way of thinking – trusting that decades could scroll by and one would always be able to find another paperback copy somewhere. I was wrong.

Years later, when I wanted to re-read and compare her vampire trilogy The Blood Opera Sequence to Anne Rice’s Vampire Chronicles, I went looking to repurchase those books. Imagine my surprise and disappointment when I could not find them. I could not find anything by Tanith Lee anywhere. I looked in vain for decades…She was neither in used bookstores, new book bookstores, nor Amazon at the time.

It struck me as odd: Lee was a Horror standard for a while, part of that now extinct Horror Section. In fact, that was how I found her. And while I don’t remember any reason ever being given as to why she seemed to have simply evaporated, her books missing from bookstores, what I found out much later surprised – and disappointed – me. It caused me to look with wrinkled brow at our Establishment – the same way it did when we “mysteriously” lost Clive Barker.

Because now she HAS died; we quietly lost Tanith Lee with little more than a peep from the Horror genre. Only the Science Fiction and Fantasy genres claimed her body of work:

“’Lee died peacefully in her sleep May 24, 2015 after a long illness,’ according to Locus Magazine…More details have not emerged; in 2010, Lee revealed she had been treated for breast cancer on at least two occasions.” https://www.npr.org/sections/thetwo-way/2015/05/26/409726390/prolific-fantasy-and-science-fiction-writer-tanith-lee-has-died

What happened to Tanith Lee?

TL1

Something Rotten: When the Establishment Goes Too Far

It appears to be about sex. And that is weird, because isn’t all Horror in some way about sex?

This time however, it was even about the Literary stuff: about the underpinnings of feminism and gender issues – about gender identity and sexual orientation. Tanith Lee, you see, never shied away from LGBT characters, storylines, or situations. What exactly was it about Tanith Lee or her writing that “someone” saw to it she was blacklisted? And worse, that she was never even told WHY she was being blackballed? Was she Anne Rice before Anne Rice was cool? Was she ahead of her time – at least for the Horror Establishment?

No, I wouldn’t be at all surprised if you have never heard of Tanith Lee. Even those of us who loved her work have consistently found it hard to find her work – especially in the United States, and especially after the Technology Extermination Plan of all things print. We have as a genre, in fact, lost a lot of accessibility to older titles because of Technology…Lee included.

But Tanith Lee was also increasingly hard to find because of what appears to be nothing less than bullying – the professional kind, by the very people who should be immune from nasty, personally motivated censorship – all because of her alleged queer writing as it was claimed she claimed in later work was channeled through a dead gay man. Indeed, there are such quotes, but they are (in her defense) not waved about in crazy fashion, but delivered with the matter-of-face sincerity of personal belief.

Yes, okay. I get it. Most folks are just not into the whole New Agey spirit channeling thing left over from the 1970’s. But let’s be honest: true or not, believed or not, the woman wrote awesome fiction – relevant fiction; and everyone has their right to their own beliefs. With some of the first featured gay, lesbian, transgender and bisexual characters in Horror and thereby “popular mainstream” fiction, what Lee did was make an important contribution to contemporary fiction – including our genre.

While some may argue (as though to distance themselves from an awkward author scenario or politically delicate LGBT fictional subjects) that if this was part of the emergence and journey of Queer fiction (and thereby more “Other” than Horror), doesn’t that make it all the more important to the Horror genre?

Sure, it becomes yet another subgenre. But isn’t it also an important one? Doesn’t it Literarily speak to our times? Doesn’t it educate its readers?

Why, really, was Tanith Lee ostracized? This, after having written almost 300 short stories and over 90 novels… and in multiple genres including Fantasy, Horror, Science Fiction, Historical Fiction, Young Adult Fiction, Poetry, and Mysteries, often credited with breaking the glass ceiling in genre, and being the first female writer to win the British Fantasy Award.

Why, indeed? Does Horror have some sudden, new and exclusive sacred criteria? Are some subjects, some human conditions suddenly taboo?

And is there a reason Lee and all of her work seems banished from Horror (at least while she was alive and it mattered, ye Best Of people…) whereas openly gay Clive Barker is welcomed back whenever we can get him? Why is Lee treated differently? Hasn’t she paid her dues? Earned her laurels? Does she go too far because her characters are clearly wrestling with gender issues and identity? Or because she claims she sees dead people…and takes notes?

Says Lee of her exile in an interview five years before her death: “Recently, alas, with today’s climate, I have apparently been outlawed by those large “major” companies through whom, for over thirty years, I’ve previously had quantities of work. I don’t entirely understand that, either. But naturally I hope that things will improve, and that all the very good young and new writers I have glimpsed around me will prosper, female and male together. (Gidney)

TL2

Photo by Beth Gwinn https://www.locusmag.com/1998/Issues/04/Lee.html

 

Women in Horror: On Living Down to Stereotypes

Yet again a female writer has drawn the ire and fire of influential powers and publishing houses… all because someone in power saw the need to exact punishment for freedom of artistic thought and speech.

In fact in the 1990’s, Lee so struggled to find publication and her readers toiled to find her works in kind, that many of her fans often wrote to enquire if she had died. Between the damage that Technology had imposed upon the Publishing industry and some self-righteous censorship, we almost lost her works entirely.

Why is this? Could it be that because her work was so sexually infused that “someone” decided she needed to be reined in lest she burst the sexual bubble so many of us have been forced and coerced into living in?

Is Horror so the personal property of a certain type of white male writer that only certain types of infractions are to be tolerated – the ones that titillate the ruling class? Not the ones the rest of us struggle with, or struggle to understand?

Already we see a trend toward censorship within the genre – the long list of plot themes or damaged characters we are told “not to bother” to write. We are told stories about surviving sexual assault or child abuse are not welcome – at least if they are “troubling” tales instead of Harry Potter-magic-overcomes-all types of tales. For some reason, all of a sudden it is not a preferred thing for Horror to represent the honest truth – something that should have many a late nineteenth century female Gothic writer spinning in her grave.

Is this part of something bigger? Is this about uneven censorship against rebellious – dangerous – women? Women who confront and sometimes live in politically precarious waters? Is that why we insist on clarifying that Lee is “normal”… feeding readers details that explain that she is “married and heterosexual” ? (https://www.advocate.com/obituaries/2015/05/26/remembering-tanith-lee-celebrated-author-queer-science-fiction

 

TL3

On the contrary, describing human monsters and exquisite details of sexual violence on women as part of a plotline is somehow ok. A woman’s death and dismemberment the Establishment will allow, but harping on the PTSD that comes from survival is just too much of a downer. Boring. Unworthy. And God forbid if we tackle gender identity along with it.

What the hell kind of message is that? And should we be surprised then that we have that same heavy hand of censorship plucking works out of our canon that contain certain unsavory details we don’t want to “have to explain” to our youth?

I don’t want to have to explain The Holocaust, either. But some things are righteously necessary.

How is it that the one single largest social challenge of the day – that of gender identity and sexual orientation is so freaking scary that we cannot abide its literature?

And are we really so shallow as to feign that fear and abhorrence forced us to draw insinuation that channeling a dead guy for a novel is just frankly too “crazy” a notion, and gender-muddy characters too horrifying to keep publishing Lee?

What was so scary? That the dead guy was dead, or that he was a gay dead guy? Anybody got an attic?

TL4

Lee’s worthy Vampire Trilogy…

At what point do we grow up and start acting like reasonable adults so all of us and our children can simply breathe? At what point do we stop running ahead of the coach in an attempt to prevent an imagined accident?

I most certainly “get” it…I repeat, I grew up in the sixties and seventies. And no one wants life to be complicated for our youth, and our brains are all weary thinking about this stuff. But it is we who are complicating it. What was it my generation harped on so long and so loud? Live and let live?

And what about that whole Literary argument? The Big Goal of Horror? Tanith Lee was always there, right in the mix of all things Feminist Theory:

‘I was very interested by the eastern idea of death as a woman, which I used in the ‘Flat Earth’ books. In the type of eastern literature where death was personified as a woman; women were considered dangerous and untamed and pariah material, and that was why death was in female form. Conversely, in the western literature where I came across death personified as a male, it was because men were seen as powerful, and death was seen as powerful, so he had to be male. So it’s two ways of looking at death, as well as two ways of looking at gender.” http://www.locusmag.com/1998/Issues/04/Lee.html

Since when is a competent writer’s taking on a contemporary and contentious subject like feminist or LGBT issues by writing believable characters seated in that controversy NOT ok? NOT Literary?

It may not make us comfortable. But maybe we don’t deserve to be.

TL5

Still Mistress of Her Domain

If I had to point to the one influential female writer of Horror in the 1980s other than Anne Rice, it would be Tanith Lee.

Renowned for her use of poetic prose and imagery, she is also known for writing the previously referred to other vampire series…The Blood Opera Sequence, a trilogy of books titled Dark Dance (1992), Personal Darkness (1993), and Darkness, I (1994) and a Horror standard, The Secret Books of Paradys, which included The Book of the Damned (1988),The Book of the Beast (1988),The Book of the Dead (1991), and The Book of the Mad (1993).

Let me say it again. Over 300 short stories and 90 novels. And awards…my God the awards:

Nebula Awards

  • 1975: The Birthgrave (nominated, best novel)
  • 1980: Red As Blood (nominated, best short story)

World Fantasy Awards[31]

  • 1979: Night’s Master (nominated, best novel)
  • 1983: “The Gorgon” (winner, best short story)
  • 1984: “Elle Est Trois, (La Mort)” (winner, best short story)
  • 1984: “Nunc Dimittis” (nominated, best novella)
  • 1984: Red As Blood, or, Tales From The Sisters Grimmer (nominated, best anthology/collection)
  • 1985: Night Visions 1 (nominated, best anthology/collection)
  • 1987: Dreams Of Dark And Light (nominated, best anthology/collection)
  • 1988: Night’s Sorceries (nominated, best anthology/collection)
  • 1999: “Scarlet And Gold” (nominated, best novella)
  • 2006: “Uous” (nominated, best novella)
  • 2013: Life Achievement Award[32]

World Horror Convention

  • 2009: Grand Master Award [33]

British Fantasy Awards

  • 1979: Quest For The White Witch (nominated, best novel)
  • 1980: Death’s Master (winner, best novel)[34]
  • 1980: “Red As Blood” (nominated, best short story)
  • 1981: Kill The Dead (nominated, best novel)
  • 1999: “Jedella Ghost” (nominated, best short story)
  • 2000: “Where Does The Town Go At Night?” (nominated, best short story)

Lambda Awards

  • 2010: Disturbed by Her Song (nominated, best LGBT speculative fiction)

 

She didn’t deserve to be sent into the darkness. And we, her fans, need to insure she is not kept imprisoned there.

Reports Laura Flood in an article on Lee, “Lee has written tons of books; these are some of her earliest, and rather hard to get hold of. It’s a shame, as are her comments to Locus that “if anyone ever wonders why there’s nothing coming from me, it’s not my fault. I’m doing the work. No, I haven’t deteriorated or gone insane. Suddenly, I just can’t get anything into print”. And on her own website she says:”As for new novels, earlier plans are becalmed. When I know I’ll let you know. Otherwise, no ‘large’ house at the moment has taken any interest in any of my work. Macmillan and Hodder both refused/dropped offered proposals. Tor passed on reprinting Red as Blood. Others I have approached don’t reply at all.” https://www.theguardian.com/books/booksblog/2010/aug/27/fantasy-death-master-tanith-lee

On what planet is this ok? And how do we move forward respecting our own Establishment – editors, publishers, Critics all – if this type of blackballing is acceptable practice when a woman “gets out of line” in our genre? Or even the Clive Barkers among us?

Why hasn’t anyone in “authority” bothered to address this, and all of the mysterious exits of writers who clearly chose to “shake the dust from their feet” and give up on Horror?

”Suddenly, I just can’t get anything into print. And apparently I’m not alone in this. There are people of very high standing, authors who are having problems. So I have been told. In my own case, the more disturbing element is the editor-in-chief who said to me, ‘I think this book is terrific. It ought to be in print. I can’t publish it – I’ve been told I mustn’t.’ The indication is that I’m not writing what people want to read, but I never did.” http://www.locusmag.com/1998/Issues/04/Lee.html

“TOLD I MUSTN’T”!?! By what Power? By which Horror God? I want names.

Because when a writer’s entire catalog is suppressed, when you cannot find her work and you don’t even know if she is alive because NO ONE is publishing her…How can anyone possibly say with truth that she is writing what people don’t want to read?

I wanted to read her. I wanted to repurchase books I stupidly got rid of in various moves. I wanted her back on my bookshelf because I am PROUD to have her there. And I wanted to read more of what she was writing – no matter in what genre, no matter with what kinds of characters… No matter if she thinks a dead gay guy is channeling it. But the caveat was and remains I cannot find her…

It took a while for me to find out why. And it has made me furious.

Says Storm Constantine in the introduction of a recently “republished” ebook edition of Dark Dance:

“…printed copies of the novels have been unavailable for many years. Immanion Press’s republication of this trilogy is part of our commitment to help keep Tanith Lee’s work available in book form – as we believe good books should be. Any reader who has not read Dark Dance before should leave this introduction – or review – until they have finished the book…” Storm Constantine, November 2017, Dark Dance (The Blood Opera Sequence Book 1) (Kindle Edition)by Tanith Lee, Storm Constantine.

Thank you, Immanion Press, for being the one light in the darkness – for seeing exactly what Tanith Lee’s fans have known for decades, and for giving her back to us.

Now it is time for the Horror Establishment to reclaim her, to demand she be included in the evaluation of foundational authors in the Horror canon elect. It is time for an apology if not an explanation of shortcomings and owning the misstep.

Tanith Lee deserves the recognition we so stupidly refused her in Life. What say you, Horror Establishment? Will you make this right?

So here it is: this is my attempt to poison the minds of the Tanith-deprived: READ TANITH LEE. Wherever and whenever you find her work. You will not be sorry. But you may need to weigh in, to make sure we keep bringing her name up to Literary Critics for our genre. For sure, she will be one of the most fascinating writers that you never heard of in Horror.

And as for our genre, for our Establishment, for those who sent a perfectly good Horror writer into the arms of another genre and backlist oblivion: congratulations. You proved Lee right… she most certainly was a dangerous woman…

And for a brief time, she was ours.

TL6

1947-2015

“To wake, and not to know where, or who you are, not even to know what you are – whether a thing with legs and arms, or a brain in the hull of a great fish – that is a strange awakening. But after awhile, uncurling in the darkness, I began to uncover myself, and I was a woman.”… (Tanith Lee), The Birthgrave

 

References

Constantine, Storm. Introduction. Dark Dance: Book One of the Blood Opera Sequence by Tanith Lee © 1992, 2nd edition 2017, eBook edition through KDP 2018 An Immanion Press Edition published through KDP, http://www.immanion–press.com

Ennis, Dawn. “ Remembering Tanith Lee, Celebrated Author of Queer Science Fiction.” Advocate,       May 26, 2015. Retrieved 1/30, 2019 from https://www.advocate.com/obituaries/2015/05/26/remembering-tanith-lee-celebrated-author-queer-science-fiction

Gidney, Craig. “Tanith Lee: Channeling Queer Authors.” LambdaLiterary, September 13, 2010 as retrieved 1/9/2019 from http://www.lambdaliterary.org/interviews/09/13/tanith-lee-queer-authors/

Flood, Allison.“World of fantasy: Death’s Master by Tanith Lee.” Alison Flood’s world of fantasy Books , Fri 27 Aug 2010 06.05 EDT, as retrieved 1/9/2019 fromhttps://www.theguardian.com/books/booksblog/2010/aug/27/fantasy-death-master-tanith-lee  

“Tanith Lee: Love & Death & Publishers” excerpted from Locus Magazine, April 1998), as retrieved //10/2019 from http://www.locusmag.com/1998/Issues/04/Lee.html

 

Shushing the Dementors: Should Writers Speak Outside of Their Writing?


These offensive political times have created some very interesting conversations.

Take the recent one I overheard at my bookstore, wherein two people (one male and one female) discussed the continuing tweet-commentary of J.K. Rowling with regard to the U.S. President.

He: “She needs to just shut up and write kids books.”

She: “I agree. I’m not even sure I want her books in my house or my kids to read her.”

He: “She needs to stay in her lane. She’s not even American. She doesn’t have any business commenting on our President.”

Way to display your ignorance of the true nature of Literature… and in a bookstore, of all places…

 

JK1

The Proof Is In Our Literature

It is easy to feel overwhelmed by the classics. But the reason we are overwhelmed is because no one ever points out to us that Literature is all about multiple meanings. It is made that way, designed to reach more people, and then to curl up in the mind and inspire serious thought upon revisiting it.

Typically, there are three ways from which to view Literature as a reader.

One is to just read the surface story and follow the characters through the rise and fall of plot. Reading this way is escapist, and light, although in classic Literature it will also seem too often curiously slow-paced and frequently laden with boring passages that we will then skip with a shrug.

The second is to look curiously at themes and symbols, to notice the odd repetitions and to make light associations with other stories or fairy tales and to vaguely sense an indistinct atmosphere like humidity on a cloudy day. Sometimes we write our English papers on these things, and while the teacher is pleased that we saw them he or she is often disappointed that we don’t know what to do with them.

The third way to read Literature is to actively read and re-read passages if not the whole story, turning it like a Rubik’s cube in search of what the writer is really trying to say…looking at word choice, at repetition, at atmosphere, at social constructs, at every single thing…and then looking again. It is much akin to studying poetry, which also thrives on containing multiple meanings for multiple readers and multiple readings. And then reassembling it…seeing the power of the whole. And being amazed, bewildered and awed by it.

Literature is on a mission. There is a point to it…a purpose. And only by viewing it through the three different lenses mentioned above can we begin to see it.

But what one-lane critics don’t want you to know is that this is the lifeblood of Literature: oppression.

You will find it in ALL great literature, because you will find it in all great Writers…casting its shadow on their work.

JK2

And that means you will find it also in male-generated Literature as well – even he-man writers like Ernest Hemmingway, whose works are portraits of men who struggle against the “brutal ways of modern society” which threatens their sense of hope and faith… (https://www.nobelprize.org/nobel_prizes/literature/laureates/1954/hemingway-bio.html)

Writing Literature is always about what it means to be human… and how it is to live with the flawed rest of us in the shadows of our own faults.

Literature is also always about injustice…about missed opportunities to understand each other.

JK3

What person can read Dickens and ignore the treatise about the brutal effects of poverty and social stratification on women and children and men of the underclasses of Victorian London? What person can read Dickens outside of his work and not hear the man behind it all?

Or Charlotte Perkins Gilman and the classification of all women’s ills as mental and peculiar to her gender?

Or Louisa May Alcott and her commentary on women writers and women’s choices in the beloved classic Little Women?

Or Fyodor Dostoevsky with his observations of sociopolitical upheaval in 19th century Russia?

Or Gabriel Garcia Marquez whose collective works reveal the times and conflicts of living in Latin America?

JK4

Literature is only and always about commentary on socio-political issues of the day – even and especially in Gothic Romance, in ghost stories, in virtually all women’s fiction…and thereby a hefty chunk of Horror.

Should we really be surprised that the women writers behind even modern fiction should be outspoken? It’s not like writers of the past have been reticent wallflowers.

Who we classify now as Literary Writers of both genders in their times were not mute.

They most certainly did talk about their writing, about issues of the day, about social and cultural faults, about politics and the failures of society and religion. They – as celebrities – felt compelled to speak out against injustices when and where they saw them. And as writers they could not remain silent in their prose or in good conscience.

That writers should be cardboard cutouts of what we imagine them to be, that they – especially when they are women – should “stay in their lane” and not to reveal themselves as human beings and dare to speak their conscience is not only petty misogyny, but a peer pressure attempt at oppression, and pure censorship, a violation of the right of free speech.

It is also a blatant revelation of the speaker’s own ignorance of the Literary Tradition…

And of writers in general… Because to comment on the injustices and flaws of culture is not just our impetus, but the thing that makes us writers and creates the very bones of our selves.

Writers are observers. We have an obligation to speak when moved to do so. And we are not obliged to only speak in code, in symbols, in double entendre.

It is also not a requirement that we do not offend. We were built to offend. To make others think. To make others see. To jar others awake…

And we are obliged to speak up just like any other citizen – whether we are male OR female – when we are outraged by what we witness.

JK5        

https://onehundredpages.wordpress.com/2018/01/19/the-madwoman-in-the-attic/

About That Attic

Sometimes I think what disturbed me most was the male commentary that day in the bookstore, even as the woman’s words distressed and disappointed me.

As a writer, I don’t care if you read what I write or not. I’m not going to stop writing, or change what I write. But what I do care about – especially as a female writer – is the tendency to divest women of their right to express their opinions especially if they are critical of an “alpha” male, to threaten banishment to The Attic.

As a rather newly minted feminist, I have only just begun to wake up, to realize how much, how thorough and how long the suppression of women’s opinions have been. And the knowledge has left me a bit rabid…I am thinking it should.

Because silence is to condone…to enable…to facilitate…to be COMPLICIT.

And women who agree with the status quo to ingratiate themselves to those they perceive to be Divinely led or in power are also COMPLICIT.

The sad thing is it tends to be right under our female noses. But we are raised to acquiesce, to mend fences, to be seen and not heard. It happens at home, often enforced by our own mothers and reinforced by our fathers, and further drilled into our self-awareness by the educational system which still tends to choose boys who raise their hands over girls.

The fact is that women have long been told to “shut up.”

And historically those who did not were beaten, incarcerated, placed in mental asylums, locked in attics, drugged, disfigured, raped, and often killed. It still happens in some parts of the world, and those of us blessed to be living in countries where the worst we suffer is employment discrimination, housing discrimination, public humiliation and proud, loud statements that we should just “shut up” most certainly do have an obligation to not only speak even louder, but to do it for and with those other women facing more severe penalties.

Most assuredly there are consequences for such speaking up – especially as a woman – because unlike men who are told they are just “wrong” women will be labelled as insurgent, lesbian, ignorant, unpatriotic, mentally unfit, and witless hormonal puppets of their biology.

Speak once and a woman becomes a label.

But we are all of us (writers included) human beings first. Worse, we are thinking human beings. We cannot undo what the creator has done. But we can most certainly comment on it when what humanity does with its gifts turns our souls inside out.

We not only have the right, but we have the obligation to speak out against injustice when we see it. Silence or speaking is a personal choice. But choice is our right as people.

Censorship is the tool of oppressors. Oppressors see life in lanes, and strata in society. No man or woman should “shut up” if their conscience drives them.

 

JK6

Stupifyed

About those tweets…

For those who so love the Harry Potter franchise, one has to say you must then love something of its author, and she is indeed to one degree or another Literary. As such, she is (by commenting on whatever she feels like) living up to that very nature.

Sure you could demand your children never read writings by such a writer again…But then you would be missing the point of Literature…all three of them, in fact.

Don’t want to put money in her pocket to endorse her opinions? Fine. She no longer needs your money. But you ought to weigh the importance of debate, of disagreement, of the possibility that you might be wrong after all…Sometimes writers do get it right…

Think you can change the truths of what she might be saying by not purchasing her work? Too late: that fantastic beast is already out of the bag. Many of her truths are already in Harry Potter.

Think buying her work endorses her actions? Well, you didn’t read her work the second or third ways yet, did you?

And besides, how many times have you bought crap from Amazon no matter how many American and international jobs it has cost? Let’s just stop being hypocrites, shall we?

JK7

Right now – at this very moment – we get to see how Literature shapes us and we shape it. We get to see real people standing up to Power Brokers in Real Time, dismissing the potential personal consequences to communicate their own opinions. Sometimes that means catching a tweet and being surprised, angered, or amused. But that is what free speech and Literature is all about — generating conversation.

We see it because writers like J.K. Rowling do speak up about issues that they find disturbing.

That has nothing to do with lanes. It has everything to do with freedom.

JK8

Should that include commenting on other nations’ governments? Dear God, YES!!!

We live in a global village. There is absolutely no escape.

(Well, unless you want to unplug the Internet, reverse technological gains, and return to the Good Old Days where the fickle finger of despots and dictators could disappear anyone on a drop of mere gossip, innuendo, outright lies or rumor.)

I said it before. Writers are people first. And people of merit, of position, of respect…including artists, writers, actors, musicians who by the nature of their life’s work ALREADY comment on such – have not only the right but the obligation to speak up especially when the meek need a prod of the conscience, or when what happens on one side of the pond threatens to spill across borders and affect other countries and their political decisions.

Tweet, J.K., tweet.

Those who would hang labels on critics and stuff “loud” women in attics would do well to mind the consequences of what they are using their freedom, their status in society, their political currency to say.

Freedom to criticize is an American staple.

How dare WE who have that right use it to suggest any other human being EVER shut up.

Tweet, J.K…..Tweet like the wind….

 

JK9

J.K. Rowling

✔ @jk_rowling

J.K. Rowling‏Verified account @jk_rowling Jul 3

Tweet: hahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha *draws breath* hahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha https://twitter.com/realDonaldTrump/status/1014257237945176071 …hahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha *draws breath* hahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha https://twitter.com/realDonaldTrump/status/1014257237945176071 …✔ @jk_rowling ‘pour’ hahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha

Why Is Mary In the Attic? Frankenstein & the Challenge of Authorship (An Open Salon Re-Post)


(In this Women-in-Horror month re-post from my defunct Open Salon blog, “The Horror” originally published on February 16, 2015, I want to share with you a second case of Literary gender assault which I referenced in the previous post. This is a real “controversy”… a debate, and a Critical argument being discussed in academia and elsewhere. What I ask you to do is to read this post and ask “why” it is even being entertained…)

Most women who write and read Horror are used to the idea that it is predominantly men in the driver’s seat of our canon. Most of us are fine with the works chosen to represent canon. After all, we girls have Mary, author of Frankenstein. Yet a closer look reveals the very real reason the arc of feminism has risen through the Critical ashes: because several “someones” have been trying to put our Mary in the attic since the publication of Frankenstein.

Mary1

“…the first edition published anonymously in London. Mary’s name appears on the second edition…” https://www.pinterest.com/pin/83387030570722338/

 

How many of know that there is (even today) a theory which postulates that the real author of Frankenstein was Mary’s husband – Percy Bysshe Shelley and/or any combination of he and his Famous Writer friends?

Why? Because a decent woman should not and – more importantly – could not write such a critically acclaimed work…especially a woman of nineteen.

This is hideous – even for our genre. Because what message does this send to young women writers of Horror? What does it say to writers of anything?

For those who have read my prior posts about Literary Criticism, this is where Roland Barthes and his dead authors meet the pavement of reality. We and our Critics need to think very carefully about how much biographical minutiae we really want to require in Literary Criticism, and how much it matters. We also need to recognize that if we do decide that biography is relevant, that – well, quite literally in this case – what’s good for the goose is good for the gander…

Mary2

Conspiracy Theory

When one thinks of revising Literary Criticism, theories of conspiracy are not among the typical fare. Indeed, having any Critic of merit present such an argument – even in light of his times (and Critic was a man’s job in those early days) – flies in the face of modern Critical giants like Roland Barthes (1915-1980) and his own theory about the importance of keeping dead authors dead.

This theory that a large conspiracy took place to make Mary the author as a cover or a joke by a group of male poets and essay writers dredges up a Need-to-Know everything one can about every author and the circumstances of the birth of a work. It heightens the importance of copyright and the genesis of intellectual property, it takes the focus off of the work and the message of the work and makes it all about the author and the author’s times.

Is that really why a writer writes? So that Critics can thrash about in one’s personal and private existence and air the most intimate details of one’s life with the written work left as a mere afterthought? Is it really all about the writer? Do we want it to be?

One has to ask those questions and be prepared to answer them if one is equally willing to entertain the idea that Mary Shelley is our modern “who was Shakespeare” mystery.

One has to look at the motivations of all of the parties involved in such a conspiracy theory– including the very Critics who allege and support that a conspiracy was afoot. This started – after all – during a time in which decent women certainly didn’t write beyond invitations to social events and demure correspondence… and most definitely didn’t write like that (except that Mary’s own mother most certainly did). In fact, decent women were not to think at all about the world or its complicated subjects; it was not the place of women to speculate on the doings and the motivations of the doings of men. If it wasn’t about placating their husbands, raising children and looking pretty, about decorating the patriarchal parlor, proper ladies did not do it.

In such a world (argue conspiracy Critics), how could a nineteen-year-old woman with three illegitimate children to her credit write a work like Frankenstein – right under the noses of famous Romantic Poets like her husband – Percy Bysshe Shelley – or his friends also allegedly present that night in Lake Geneva– none other than Lord Byron and his personal companion/physician John William Polidori, who was also a published essay writer and who nurtured his own professional writing aspirations (Hitchcock 26-27).

Isn’t it more likely argue those Critics that such talent would have emanated from professionally established Writers and Poets? Didn’t Shelley himself admit to editing the novel in question?

Forget for a moment that “no poet of any renown would write a novel; no elevated person would stoop to read one” (Hitchcock 25). Forget the “shock” that “a popular poet would descend to write a novel, a new and not altogether respected literary form” (24). What would be the point in publishing it at all? If it could only be a professional amusement between poets, why drag it out into daylight? To put one “over” on the Critics?

Such would seem an awful lot of work with a serious risk of discovery and subsequent damage to a poet’s reputation… all for a giggle. Even given the indiscretions of youth, as well as the Idiot Gene that we all have encountered at one party or another, what is the likelihood that these young men would toy with their own tenuous reputations?

But Percy Bysshe Shelley admits to editing the work…He was present that night and many others…isn’t it at least feasible? Possible?

Many Critics thought so. Susan Wolfson and Ronald Levao state in their introduction to The Annotated Frankensten:

“Confronting a novel propelled by male adventures and transgressions, saturated in the languages and ideas of Milton, Coleridge, Wordsworth, Godwin, Byron, Shelley, and contemporary scientists such as Davy and Darwin, a novel, moreover, known to have been shopped by Percy Shelley, many reviewers assumed that the author was male – probably Shelley himself, or some other deranged, atheist Godwin disciple.” (53)

Perhaps we should pause here a moment to refresh. Frankenstein was written in an estate house (Villa Diodati) at Lake Geneva once rented by Milton in 1638 (Hitchcock 24), Coleridge, Wordsworth and Byron were publishing contemporaries of Shelley, Byron was a friend and present during the alleged contest, the “atheist Godwin” was Mary’s father, and London newspapers of the time were publishing tales of “galvanism” in which Luigi Aldini “toured Europe during the first years of the nineteenth century, demonstrating how electrical charges could move not only the legs of frogs but also the eyes and tongues of sevred ox heads as well (Hitchcock 33).

All of these things would have had influence on our Mary, who at one time recalled “how discussions of at Villa Diodati of these scientific marvels had filled her with ideas” (34). Indeed, “poetry and science, Gothic horror and reanimation—these topic tingled in the Geneva air that summer of 1816”…(34) How could they not influence any imaginative, thinking young adult? But more interestingly, how could they influence only the male members of the Geneva party on that night of nights?

Mary3

Shelley versus Shelley

I say these conspiracy Critics must be fair in their use of historic and biographical detail. What Percy Bysshe Shelley was exposed to and influenced by, so was his wife.

Some may feel the need to “compromise” by saying that the possibility of editing by Shelley would indicate that he at least co-authored the novel… to which I ask, where are the residual checks for the editors of Harry Potter or Tolkien?

Editing is not writing. Editing is about organizational and compositional guidance. It is about streamlining the flow of consciousness, the application and follow-through of logic and the rules of grammar. It is not creating…it is shaping the created. It is about dressing up a story in its finest attire.

And indeed Shelley admits to “editing” the work and Critics have long complained that his influence is indeed “obvious” and that “the manuscript shows assistance at every point…so extensive that one hardly knows whether to regard him as editor or minor collaborator” (Wolfson & Levao 11-12) – which is in itself if true a sign of poor editing – and that while his hand in the novel improved some technical quality, it also threatened the integrity of the novel in places where he clearly insinuated himself (Wolfson & Lavao 54).

Does that not imply that it would have been a far different novel had Shelley written it? Or is it merely evidence of … editing not by a professional editor?

Distinguished Professor of English Literature, author and essayist Anne Mellor says something important in her review of the evidence. Mellor, “while acknowledging Percy’s improvements on several levels—from grammar and syntax to narrative logic, ‘thematic resonance,’ and the ‘complexity of the monster’s character’ – also notes Percy’s own missteps: rhetorical inflations and Latinizings, a penchant for imposing ‘his own favorite philosophical, political, and poetic theories on a text which either contradicted them or to which they were irrelevant’ and revisions that distorted Mary’s intentions and ideas [my emphasis]” (Wolfson & Lavao 54).

And isn’t his admission that he functioned as agent, and both his and Mary’s admission that he functioned as editor(Hitchcock 70-73) good enough for conspiracy Critics?

If not, one should look at supporting evidence; for example, despite the loss of the original draft manuscript, what of the copytext manuscript which “argues very strongly against’ the story of Mary-as-scribe “(unless it is an elaborate hoax that they [Percy’s advocates] and their conspiring friends cooked up to fool future scholars)” (Wolfson & Levao 54)? J.W. Polidori confirmed Mary’s “busyness” the “day after” her inspiring reverie, and the only surviving “draft she worked on shows a lively and affectionate relation between the older published poet and his talented lover” (54). Some might say this is merely more evidence of those willing to contribute to conspiracy. But at some point, one would have to be willing to suspend an awful lot of logic.

Furthermore, it would seem that if this document could be used or cited as evidence against Mary as author, then it should also be evidence for Mary. In fact, for Critics who accept Mary as Frankenstein’s author, it is this and other existing documents that bear the greatest weight:

“Here appear numerous local rephrasings in Percy’s hand, most (but not all) retained in the publication of 1818, occasional teasings of Mary about some of her habits of style, and a few ideas about local plot developments. Although Percy was an encouraging, attentive reader and a caring adviser, Mary’s primary authorship is confirmed by documents (letters and memoirs) containing comments from everyone who knew them – Byron, Leigh Hunt, Claire Clairmont, Charles Clairmont, Godwin – that refer to her working on Frankenstein and regarding the novel as her project” (54).

Mary4

And why does this Critically intense scrutiny of the author – if the rightful author were Mary, stop at calling her a nineteen year old woman? Where is the acknowledgement of her professional pedigree, upbringing and present company?

Her parents were well-known writers and activists – William Godwin – a philosopher, publisher and social critic, a “brilliantly popular writer in the 1790’s,” her mother Mary Wollenstonecraft, a feminist and author of A Vindication of the Rights of Woman, both parents being acclaimed novelists and essay writers (Hitchcock 27)). Our Mary had been writing since she herself was ten years old, had been a reader in her father’s vast library, the lover and wife of Percy Shelley. Her entire life had exposed her to the arts and the writing community along with the likes of Samuel Coleridge, Blake, Keats, Milton and Lord Byron to fuel her imagination. She was a daughter of activists coming of age during the rise of the Gothic, surrounded by poets and philosophers.

Now place her in the times of rising technology – the era of electricity and science. Place her at those contemporary and surprisingly common séances and lectures on the possible reanimation of corpses. See the arcs of electricity that were common affectations of lighting demonstrations and the rise of the Gothic period in literature, the rise of the Victorians as social culture.

Now remember what it was like to be nineteen. Remember the raw emotions, the primal fears, the easy way in which monstrosities rose in the imagination and dreams came vivid in their visitations in the night. If you are a writer, remember how rich and tactile an experience it was to write at nineteen. Remember the ideas? Remember how easily monsters came unbidden? Remember the perverse joy of Horror?

Mary5

Then consider what it must be to witness the death of a child, to be surrounded by infidelities, disinheritances, public scrutiny, suicides, the endless pursuit of creditors, children birthed and dying out of wedlock… to constantly try to hide or disguise the decline of wealth, to be young and in love as passionately as you are afraid of the changing tides of your times. Imagine all of this in your primal imagination on a dark and violently stormy night with the reading of ghost stories and the ultimate challenge of writing one of your own as a contest of youth.

Consider also what it was to be nineteen in 1816. Life expectancy hovered around 40 years… (http://homepage.ntlworld.com/davidjstokes/1800.htm and http://longevity.about.com/od/longevitystatsandnumbers/a/Longevity-Throughout-History.htm) This means that even a morose teenager had some measure of right to be contemplating death and its meaning, because our Mary would have rightfully assumed she was at middle age.

Consider to be wrapped in all of that, and to be a writer. Consider the company she kept—in fact, visit the world of the Romantic Poets for a real taste of the Gothic…

Even using the very rules of conspiracy set about by those anti-Mary critics, one has to acknowledge that Mary had the necessary background – the chops as it were – to have done the deed herself. She had motive and opportunity.

Mary6

Mary, Mary, Quite Contrary

Many modern Critics admit that Frankenstein was Mary Shelley’s finest work, that much of her subsequent novels (and yes, she most certainly did write other novels) were lackluster by comparison, seemed somehow distracted and not as focused. But our Mary was also widowed by then, and lost even more children to untimely death.

Try writing novels and not having real life impact your voice and plot. Try being a woman with a complicated reputation in those times. Try keeping a roof over your head.

Perhaps the pressures of being a woman, and a writer, and the possible author of a work like Frankenstein weighed heavily – even like a burden upon her.

Then if all else fails, look at Harper Lee, who it was once said believed that she had nowhere to go but down after the success of To Kill a Mockingbird. Truths do not matter. What matters is what the writer believes when she is writing.

How do we know why Mary’s other novels were not as successful? How do we possibly get in her head?

Again, I say that Roland Barthes is right: we don’t belong in writer’s heads. We as Critics or readers don’t have a right to their history. We need to appreciate the work as the work.

Maybe we don’t even have a right to know for sure that Mary Wollenstonecraft Shelly wrote Frankenstein. But she said she did. Her husband said she did. All of the people who were there that night at Lake Geneva said she did. They have even found peripheral information – letters, journals, etc. corroborating those very claims – from people who knew the players of the time. No one alludes to a conspiracy but those odd, dissatisfied Critics who believe a woman of nineteen could not have possibly written a work of merit – especially if she were married to an established writer, a man of position...

How incredibly sad. And how incredibly bigoted and sexist.

It is for these very types of reasons that women in Horror today feel skeptical of the publishing machinery that makes canon fodder of them and meteoric successes of more men than women in our genre. We have to question because there are just enough idiots out there to give us cause.

Case in point: every biography of Mary Shelley includes mention of the controversy, mentions the one idiot doubt of her authorship of the work known as Frankenstein. The disenfranchisement of her work has become associated with her very history and tainted the wondrousness of the novel itself. The only male author subjected to the same scrutiny is Shakespeare. (My, Mary, what good company those skeptical Critics have put you in….)

And to the Critics who believe that a nineteen-year-old could not possibly write such worthy stuff, I say that Percy Bysshe Shelley was not that much older, and gee whiz look at H.P. Lovecraft and what his childhood nightmares did for him. I say quit trying to make controversy where historically there is none.

Quit trying to shove Mary in the attic.

We need young women writers in Horror. We need them because they become old women writers in Horror. We need them for vision and the carelessness and impetuousness of youth. We need them and our canon needs them.

The birthing of Frankenstein as a novel is one of the most documented and argued cases of inception we can summon into argument. How it came to be, when it came to be, why it came to be and a list of all the pedigreed witnesses to the birth are available for anybody who wants to do a little research and reading. Ultimately, there is little foundation for supporting the theory of a conspiracy; it’s not only unlikely, it’s just plain weird.

So get off her. Let her breathe. Our times and modern Critics are busting Mary out of the attic prison sexist Criticisms have attempted to make for her. And there are bigger reasons for leaving it to rest than Conspiracy egos can support. Bigotry has had its time, its opportunity, a socially constructed stage upon which to prove its allegations. Nothing came of it except one important truth:

She’s our Mary. She is the rightful birthmother of Frankenstein. And we as readers and writers of the genre couldn’t be more proud or defensive of her right to be. No matter who she was married to or partied with on one dark and stormy night.

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References

Hitchcock, Susan Tyler. Frankenstein: a Cultural History. New York: W.W. Norton and Company, c2007.

Spark, Muriel. Mary Shelley: a Biography. New York: E.P. Dutton, c1987.

Wolfson, Susan J. and Ronald Levao, eds. The Annotated Frankenstein by Mary Wollenstonecraft Shelley. Cambridge, MA: Belknap Press of Harvard University Press, c2012

 

Caution: Tentacles May Deploy Without Warning (or, How Your Age Informs Your Fiction Writing Success)


When I was a teenager, I loved horses. I rode competitively briefly, showing other peoples’ hunters… and I desperately wanted one of my own.

Standing next to a fellow rider once, I was asked if I had my own horse. I replied, no…but I hoped to have one someday. The girl snorted, looking down her nose at me. “If you really wanted one,” she said, “You would have one by now.”

Little did I know, this was how the world would be looking at my writing forty years later.

If you were any good, you would be published by now…

To my Horror, I actually believed that for an ungodly long time.

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The Truth About Age in Fiction Writing

I have often wondered why no one ever discusses age (like race) as a contributor to Horror fiction.

I have often wondered why once we are ensconced (read trapped or buried) in other careers, relegated to merely dreaming about our writing, we stop believing publication is possible. Or viable. That we come to believe success in writing is only for the young among us.

Some of this is the fault of the marketing machinery of Big Publishers, who like to advertise new writers as “the next Stephen King”… implying that such a writer is a youthful puppy, a keeper, a long termer, a veritable gold mine of future works to be immortalized in film. And sometimes this is because Big Publishers NEED another Stephen King… because some day they will have to navigate our genre WITHOUT him…

But many times it is also because those of us who are right now the Old Writers struggling in the genre grew up with a totally different concept of success – actual examples of lives lived writing… even writing even mediocre Horror fiction. We grew up with the 1970’s Boom, and so to us, success means writing a novel or two in our twenties and transcending into being a Professional Writer. To us, success has been painted as being able to not only make a living off our work, but living well…

Yet if that scenario failed to play out, we start doing the math. After years of listening to the many criticisms and following the life-plans dictated by other people, we wonder: is there still time? Will we live long enough to woo Big Publishers into paying us Big Money contracts (the kind that don’t exist anymore), and didn’t we miss the boat already if we can’t be young and flaunt it? To do all of the things we wanted to do as rich, successful authors?

Old writers are often their own worst enemy…

But then we have had a lot of help in twisting our own self-images.

Because I have also wondered when it became okay to associate older, unpublished writers with failure…to make it an inside joke.

And why is it “proof” of talent or vision to not only get published, but to be young and rich and published? Only some of us are old enough to remember when that was even possible…

It’s not like editors know the ages of submitting authors either… So it must be coming from ourselves.

We have bought into the mythology that unless we are published when we are young, and are thereby a “Professional” (and rich) Writer well before we are thirty, we are simply not good enough…We didn’t want it badly enough. So now we don’t deserve to associate with Real Writers…

Suddenly there is an accompaniment of snorts and sideways, condescending glances… Suddenly we are out of the loop, out of style, and unable to gauge exactly when that moment of stellar success was supposed to have happened.

To make things worse, we keep moving that secret Age of Success, the one that marks the moment we should resign ourselves to other jobs and other careers… Whose idea is that?

Writers of our genre come in all genders, ages and colors, all geographic locations and climates, all political and religious bents. Yet time and again we are given a prepared profile of the Professional Writer… in our genre, typically still a Caucasian male, young enough to remember his youth and still writing about it and his own young adulthood.

Women writers of Horror, it seems, are more readily painted as Young Adult writers, or writers of fantasy. We are to be seen and not heard, demure… nurturers of young readers. We have, apparently, even lost our genre identities as the mistresses of the ghost story. We are not to be taken too seriously.

It gets worse the older we are…

Collectively, we have lost our voices as men and women unafraid to write as older men and women. It is kind of like being in Hollywood… as though we are being (in not-so-subtle ways) coached to disguise our ages (when not our genders) by writing about youth, as though the only ones interested in reading Horror are the very young people the Establishment tends to claim don’t read anymore…

These are all lies, I tell you…lies!

Not only is Stephen King the proof, but so are writers like Ramsay Campbell, Anne Rice, Richard Matheson, Dean Koontz, Neil Gaiman, Tanith Lee, Dan Simmons, Clive Barker, Bentley Little, and Robert R. McCammon… all of them “vintage” and still carrying our genre…even in backlist titles.

As a reader of many of them, I have watched a good many protagonists creep up in age… leaving behind that New Adult thing that has tried to insert itself between Young Adult and Real Adult fiction. Our own writers have tried to drag Horror back into the Adult arena, dancing with Literary values by writing stories which are in themselves proof that some of the best Horror gets written after we grow up. Everywhere there are signs being downplayed and ignored… Horror is growing up.

So why does the myth of youth persist when defining New Writer Success in our genre?

Who has commandeered the profile of writers to suggest that if a writer has not “made it” by the time they are in their twenties and “established” by their thirties, then Fate is telling you they are not worthy?

The truth about age in Horror fiction writing is this: youth is where we learn about what scares us the most; old age is where we learn about confronting that fear… So while we may have great scary ideas as young writers, and we might write boldly about those things, as older writers we know how to throw and receive a punch. We are, in fact, more likely to generate Horror fiction with Literary elements.

Why?

Because it takes some living to write what you know.

And it takes even more living to write what you believe.

The truth about old writers, published or not?

Writers, like fine wine, improve with age…

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Getting Past the Stereotypes

Like most Horror writers, I started writing pretty early – toying with ideas when I was a teenager, heavily influenced by the many writers of our second Golden Age of Horror and Science Fiction in the 1970’s Publishing Boom. This was the time of the paperback – what book peddlers call Mass Market paperbacks, and what was then bursting onto the scene as “Pocket Books” – those small paperbacks for under $5 that were on racks and spinners in every grocery store, hospital, drug store and airport.

This was when fiction was so mass-produced that the impression was left on many a young writing hopeful that there was a living to be made writing fiction and an unending world of story to be savored out there. Who would have thought it was a phase? Who would have thought that pulp stories would be pushed out of our immediate consciousness and that book prices would rise precariously, nearly putting fiction out of reach entirely, and severely limiting our choices both professionally and as readers?

Sadly, the demise of the age of the Mass Market paperback came with another price: the end of the Mid-List Author, the complete and utter destruction of writing careers, of publishing careers, of…writers.

Many of us were left adrift with our dreams. We had nowhere to go… And when former industry standards are being laid off, let go, and dicked over, when top editors are being unceremoniously dismissed… What hope is there for unknown writers?

Most of us were forced to abandon our dreams, to sell them out for “real” jobs, coerced into believing that because “anyone can write, writing is no worthy talent.”

So we spent decades writing stellar letters, correcting CEO’s bad grammar, creating easy to understand Standard Operation Manuals and Employee Handbooks. Later, we did some awesome presentation materials, edited scientific reports for style and grammar, we made the coffee, we cleaned the bathrooms.

And all the while Stephen King kept writing, kept being published, kept proving that it’s the story, dummy… it’s all about the story…

So pardon my generation if we took a little while to find our way back to sanity. It only took being sold out by every generation that went before and half of them coming after, by losing our alternate “careers” and retirement savings and being passed over for real jobs no matter how often we returned to schools and collected degrees, and maintained GPA’s our younger classmates seldom did.

It took realizing that we have been had… that we have been cheated and tricked and bribed out of our real purposes in life…

It took realizing we sold out…

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That means that yes, my generation is in the midst of an epiphany.

And no matter what other well-meaning folks or scheming cads intended by saying what they said to us… We did this to ourselves. We abdicated…

And we are all the more miserable for having done so.

I think if older writers have one message for the younger ones shyly coming up behind us it is this: stop listening to the “experts.” Especially today, the rules are being rewritten, flaunted, disposed of.

Make your own. Take your own life by the horns and don’t look down, don’t look back, don’t let go…

This means that just like this old Horror writing woman, you have to decide what will be important in your life: holding onto what makes you, you… Or pretending that “someday” will come before you die.

It means whether you are male or female, you cannot believe in stereotypes… like old people will only write fiction other old people will want to read (like filling a niche is a bad thing), or that old people can’t write fiction that relates to younger readers.

Pish tush.

It only means we really, really shouldn’t try to write in “modern” slang, to believe our own stereotypes about young people.

We Ancient Ones have had quite enough of the stereotypes, anyway. And if you are a woman, chances are you have been hearing them since you lost that 20-something baby fat and your front end alignment started needing annual adjustment.

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The Eldritch Uprising

You may not have noticed, but there is a movement afoot. A bunch of old folks have gone rogue and started looking for “second” careers… (I am on number 39, thank you, Silicon Valley.)

We have realized that we are NOT our jobs, but our jobs may in fact be US. Who we are at the end of the day comes down to what we believe about ourselves, about happiness.

So many of us who tried to be writers just in time to become other cogs caught in other machinery have begun to come home. Just in time, too… because now we don’t need the Mass Market boom, or the classy sassy editor, or the big New York publishing machinery – it would be nice, but we don’t need it.

Because the same technology that vampirized our savings accounts and fake careers, has also provided us with the ultimate put-up-or-shut-up opportunity: self-publishing.

And ironically, what we hear from traditional publishing is a whole lot of whining about quality.

For sure, the price of self-publishing sometimes comes at the sacrificial altar of quality… But if we apply what we learned working in all of those endless clerical jobs about editing and presentation and layout and marketing…

Come on. You fellow old folks know exactly what I am saying… we already ran companies, offices, projects…

And if we can do them for others we can darn well do them for ourselves.

We just have to keep ourselves from getting giddy – drunk with excitement and anticipation, blinded by the possible rose-colored glasses of delusion.

Sure maybe we are J.K. Rowling’s long lost Literary Twin, the New Stephen King…

But most likely not.

So our rebellion must be tempered with humility. Don’t rush to publication. Don’t assume your writing is “good enough” without having others (who don’t care about your feelings) read it. Pay people to judge it. And learn how to fix the things that are found to be wrong…

As Eldritch Ones, we must realize that we may indeed have missed the boat in the quest to have our work to be well-read and to die famous, to quit the day job and live adequately on Social Security.

But we have not missed anything of Life. We still have the capacity to break barriers, to create something new in the vacuum of modern genre writing, to be… rebels. Old rebels, but rebels nonetheless.

Maybe that’s especially true for older women…Maybe nobody ever suspected you had Horror stories tucked away in your cookie-baking apron, or that you’ve fed every co-worker who ever got you laid off to the most unspeakable of monsters…

The bottom line is this: when writers get old, they write what they think. It’s a miracle. We stop caring what other people think.

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Your writing is what you say it is, not what others say it is. It is also where you say it is… there is NO timeline, no age limit constructed by people with questionable motives and possible psychological issues of their own.

We also come to realize that by doggies we have opinions that do not have to conform, that we are as writers generally not conformists as a rule… that maybe, just maybe we should have been torching our own underwear with protest groups a long time ago instead of letting the Herd think for us.

Maybe that is how we turn it around. We realize maybe to our own perverse shock and joy that all of these years we really were feminists, or conservationists, or advocates for the unlikely and un-preferred.

And then things like Literature begin making sense… becoming even more mysterious, carrying codes and secret language we never before picked up on. And we realize with giddiness that we can write that way too…that it is the unwritten, unspoken challenge of the profession to do so…

Suddenly we realize we have actual opinions about the way things have played out in wars, in society, in the ways we treat each other right here in our own generational decades.

Suddenly our age informs our writing… and we cannot stop it.

And we begin to build monsters, looking for ways to say what we have by evolution come to realize: that we are where we are because we did not speak up when it counted, when it was for ourselves. We believed the mythology. And there is only one way to break out of our self-imposed misery…

We write. We are writers. That is what we do.

Don’t be surprised if there are tentacles.

We warned you.

 

Brandy Maxie, Bone Woman: What Non-Indians Just Learned About the Power of Voice


As writers, it is a grail second only to the holy one of publication… finding and using your Voice…

And here in the last days of Women in Horror Month, comes Brandy Maxie – at once a beautiful, striking young woman and a single, solitary figure standing in tears and alone at the DAPL protest campground, being vacated under threat of arrest.

Some would say the reporter covered her because of that: a vulnerable and pretty woman is always good press. But I say the reason is otherwise. Brandy Maxie is a Bone Woman, a keeper of sacred Voice.

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http://www.cbc.ca/news/canada/saskatchewan/single-first-nations-mother-brandy-maxie-never-gives-up-on-dreams-1.3019612

Voice is about Knowledge, and Power, and Heart.

So clearly distressed, so clearly heartbroken, her words rattle the houses of denial where we all choose to live, a Powerful wind born of the earth itself. Her tears are transformative, even as she does not seem to know it yet – there in that news clip, there under threat of an arrest she doesn’t want.

Warrior woman. It’s on your shirt, my dear. Just read. And accept it. This is you.

She is the inner Wild Woman, the Mad Woman of creativity and true self once again made famous by Jungian psychoanalyst Dr. Clarissa Pinkola Estes, Ph.D.

This is the same Mad Woman we witness locked in Literary Attics, the same Wild Woman who dares to wear pants or cut her hair, the same Wolf Woman who devours that wildness raw because she knows and recognizes that essential part of her biological heritage which the Bone Woman summons back from the dead. The Bone Woman is the one who takes back the Power robbed from women. She is an archetype and a role model. Her existence is an ethnic proof of historic marginalism.

And we all need to see her, to feel her presence with our skins because she will not be easily forgotten in a willy nilly world.

How do we process this?

A woman standing on a battlefield of words and principles. Her tears cut like knives the flesh from our arms. Are we mourning?

How far back do we have to go to remember?

How do we sort out our misdirected, and self-aggrandizing vision of Native People from the very real one of people who share the exact same concerns as the rest of us?

We listen.

We listen to the Voice.

“Earth. Mother. Goddess. In every culture the voice of the Feminine emerges from the land itself. We clothe her as Eve or Isis or Demeter. In the desert she appears as Changing Woman. She can shift shapes like the wind and cut through stone with her voice like water. And when she approaches us with her open hands carrying offerings of white shells in arid country she reminds us that there was a time before drought when ancient seas covered the desert. She cannot be classified… I wish someone had told me when I was young that it was not happiness I could count on, but change.” Terry Tempest Williams, When Women Were Birds, p.92

Why is it so hard?

Why can’t we look Native Americans in the eye and just say it:

We. Were. Wrong.

We were blinded by our own needs, mice in the grasses, seeing only what is right in front of our noses – and still seeing only that – those endless lands of milk and honey that promised what seemed like endless bounty. What we need to be endless bounty.

A blessing. Proof of our rightness.

We are still blinded.

We placed you at the edges of our world so we wouldn’t have to see you… to think about what we did in our hurry to define ourselves, in our rush to build our own world where you happened to be standing.

We welcome blindness… the excuse that it is winter on the plains, that the land is Federally owned, that Native People need “tending” for their own good. We gaze adoringly at our giant SUVs and dread the price at the pump, so we rationalize how the actual danger of a leak into the water supply for Native Peoples is so miniscule, it is worth the risk….

We pretend we know better. Like we did 100 and 200 years ago.

For far too many of us, Native Americans are tourist curios… quaint remembrances of a time when pioneers were being elevated to Hero Status and our Great Country was being formed on the backs of slaves and tenant farmers, in garment factories and tenements, in mines and railroad camps. They were brave, but misinformed, simple, and superstitious.

We mutilate what we cannot understand, what threatens our sense of self.

It wasn’t us. But it is.

(“Those who do not assimilate deserve what they get.”)

No other minority in this country today is repeatedly told what to think and how to think it.

(“To be named after a sports team is an honor…they should be grateful we remember them at all.”)

No other minority is disallowed a voice at the table.

And then there is Brandy.

Power comes when it is called.

First American. Native American. (that’s right, the whole continent is America…always has been…the name is not exclusively the U.S. right to claim…)

Of all the horrendous images we saw come from the protests, of all of the rationalizations of how those darn Natives just don’t get it… It is her Voice that connected the angry fist of protest to the stomachs of the rest of us…

“We know the quality of another’s heart through her voice. Not the sound, although it is a cue. Not through words, although they present an idea. I most often feel the tenor of another’s heart through tone and the feeling that enters my body when they speak.” Terry Tempest Williams, When Women Were Birds, p. 186.

Brandy shook the World. Did you hear it? Did you feel it?

Her Voice spoke loudly in that moment. The shudder of fear and sadness, at the loss of something she had given her all for in peaceful protest, hoping against hope that at last someone would just listen… That someone would hear.

Her.

As a Mother.

As a Woman.

As a Voice.

Why is it so hard?

The question drove tears from her eyes without her saying so.

Why?

http://abcnews.go.com/US/wireStory/north-dakota-officials-plead-protesters-leave-45678680

Why was it okay to move the DAPL from its course numerous times because its latent threat would not be tolerated by nonNative interests, when it is more than okay to dismiss Native People’s all-too-valid concerns?

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“140 Route Deviations….17 Route Adjustments….”

We cannot see you….

“The Dakota Access Pipeline is NOT on Standing Rock Sioux land,” crows a headline on the Pipeline Facts page….But that is not the point: it impacts the Sioux by being UPSTREAM. Sh*t runs downhill and so does oil. How many times were we promised that leaks and spills are not really a big problem? Exxon Valdez, BP Gulf Spill, and most recently the Denbury spill in Southwest South Dakota http://oilprice.com/Latest-Energy-News/World-News/North-Dakota-Spill-Leaks-120000-Gallons-of-Oil-Wastewater.html … At what point are will willing to risk the lives of and health of People?

We cannot hear you….

Are Native American concerns less than those of the people of Flint, Michigan? Apparently.

There is a difference between what is needed and what is desired. The difference is in holding the power to disregard the needs of others to satiate the childish desire of self… it is called “social currency.”

And that is what made Brandy Maxie’s Voice the single loudest of the entire protest. It was soft, and simple, and honest… feminine. It came from a primal place that resonates with all hearts of the marginalized, and sometimes penetrates the man-made numbness of other senses. Perhaps it is because she is a mother, which is the first thing she said to define herself to an audience unseen and unseeing.

“Your voice is the wildest thing you own…” Terry Tempest Williams, When Women Were Birds, p. 188

The words Became… behold a Woman running with Wolves…

There on the muddy fields in the aftermath of a valiant protest effort, stood the very heart of what it is to be Native American today: dismissed, a mild point of interest, an entertainment that tritely represents the very real shame of what we’ve done to these people….

Yet.

Brandy shook the World.

Did you hear it? Did you feel it? The Bone Woman cometh… the voice of All Women…

According to Dr. Estes,

“Ideally an old woman symbolizes dignity, mentoring, wisdom, self-knowledge, tradition-bearing, well-defined boundaries, and experience…with a good dose of crabby, long-toothed, straight-talking, flirtatious sass thrown in for good measure” (Estes 243).

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Bone WomanWoman SisterhoodtmWild WomanSimply FeminineSacred FeminineDivine FeminineShaman ArtShaman WomanPuppet Lc

“La Loba (She wolf) “The gatherer of bones” – the 2 million year-old woman who sings bones to life again”

https://www.pinterest.com/pin/18999629656190673/

Did you hear the wind gathering its sacred Voices to itself?

Did you feel the shudder of Power as it drew a ragged breath and held up its daughter as a sign of change, its hands bloody from the birth?

Because change is indeed coming…thundering across the lands we see as empty and Native People see as Home.

Some of us have heard the rattling of bones; we have begun to awaken, to see for the first time our sisters, if not our brothers.

We see a real person standing there, frustrated, afraid for her people but also for her children, for the lives yet to be, unable to imagine what comes next in a world gone intentionally deaf and blind to her basic fears.

We are learning the lesson of the Power of Voice. Can you feel its tremolo echo through your own body?

What comes next is fearsome.

Awesome.

It is the awakening of Power and another kind of change. The change that comes with the resonance of Voice in a people marginalized for far too long. It comes when we at last begin to hear them. It comes when justice is summoned on a muddy battlefield the morning After the day Before…

“In Mormon Culture there is a saying, ‘I would walk across the plains with you.’

The translation is simple: you are tough. You are reliable. You can carry your own weight.” Terry Tempest Williams, When Women Were Birds, p. 131.

It is important to know, Brandy, that your Voice made itself heard, all in that simple moment of exasperation and surrender, broadcast in a news clip. You couldn’t have planned it. Power takes its own form.

You are a Bone Woman.

And the world quakes at your tears, the Power of not what was said – but what was meant – it is carried by a thousand ancient rivers all born of Women in this world…Changing Woman….

You are awesome. And I would walk across the plains with you… always wondering if I was worthy of your presence…

Brandy Maxie. Bone Woman, extraordinaire.

Shirley Jackson: Of Mothers, Daughters & Horror (a Women in Horror Month Perspective)


Mothers. They, as part of the parental power couple, are the villains in everything from psychoanalysis to career choices and marital partners. And while there may be many unjustly accused, all prejudices germinate from the same seed of truth – that all of us grow in the direction of our sun – and either flourish or wither beneath its gaze… Mothers can make us or break us.

“The first book is the book you have to write to get back at your parents… Once you get that out of your way, you can start writing books.” Shirley Jackson (Franklin 30)

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For those of us who write, there is perhaps no truer statement – especially if our youth was riddled by the constant misfire of incompatibility, of conflicting dreams and expectations for ourselves. But this is a good news/bad news proposition: it is bad news if the emotional worm bores into our souls and cripples our ability to write what needs to be written; it is good news if we can learn to tap into the honesty of the subsequently generated emotions and – through our writing – (instead of degenerating into psychic messes) work competently through the layers of universal truths.

It has been done before. And one of the best examples is that of Shirley Jackson, whose own relationship with her mother sadly tainted both her self-image and her self-confidence, but led to some totally awesome Literary Horror.

History and the Other Inconvenient Truths

Of all the women writers of American Horror, Shirley Jackson is queen. She set the stage and the bar for the writing of modern Literary Horror, influencing generations of writers in ways we never suspected, leaving us examples that are more easily digested when Critics attempt to explain how they look at our genre. While a lot of what she wrote might today be considered Young Adult fiction and is still taught at the high school level, the subject matter is pure adult – tapping into psycho-social behaviors that still shock and disturb, yet also resonate with our adult memories of our younger selves.

She didn’t set out to write Horror – her influences were typically Literary ones, her husband a Literary Critic. But her work held the roots of Horror in its curled fingers – and all because of her complicated relationship with her mother.

Horror has long been the Literary vehicle for expressing the conditions and humanity of the oppressed. It’s something women commandeered in their writing during the late 1800’s, following along the path that writers like Charles Dickens and Jane Austen and the Bronte sisters had blazed. And like it or not, it was because of the second-class status of women and minorities that provided the impetus. When one group of people (then as often now largely legally and politically empowered white men) have absolute command over “Others” – be they women or immigrants or minorities – in which lives are lived subject to incarceration, psychiatric experimentation, homelessness, poverty, untreated illness, wretched working conditions, physical and or verbal abuse – terror is the result. Post-Traumatic Stress is the result. Mental illness is the result. Violent pushback is the result.

Women writers were often the privileged prisoner-witnesses when not victim to these events, bearing testimony from their own strata of society, often identifying with those they witnessed being mistreated when not suffering their own class-tinted versions. Sometimes these women were so moved that they attempted to represent the classes they saw suffering – such as Harriet Beecher Stowe with Uncle Tom’s Cabin (https://www.saylor.org/site/wp-content/uploads/2011/11/SAYLOR-ENGL405-7.3-UNCLETOM.pdf ) – the first successful attempt to bring due attention to the inhumanity of slavery, Helen Hunt Jackson’s Ramona (http://www.gutenberg.org/ebooks/2802 ) – highlighting the brutal consequences of mixed race life in Mexican Colonial California, or Ann Sophia Stephens’ Malaeska: the Indian Wife of the White Hunter (http://www.ulib.niu.edu/badndp/dn01.html )– one of the first attempts to bring the plight of eastern Native Americans to light.

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Of course these stories were meant for other women’s eyes, written in overly sentimental and “emotional” tones that decried them women’s reading material instead of Literature, and they were at times every bit as ignorant and romanticized as “imagining” how others live can be. But they were also meant to unite and more importantly, to enlighten and then incite. Literature they became. And being embraced by generations, they also became transformative works that changed many early American minds about the plight of all “second-class” citizens.

Jackson serves this purpose in American Horror. In Jackson’s case, her stories reveal the “normal” lives of women of her generation (1916-1965) – a time and place close enough to our own that we seldom remember the constriction of society against women and girls even then. We tend to gloss it over, to misremember it with Donna Reed-like complacency. Says Jackson biographer Ruth Franklin:

“…tension animates all of Jackson’s writing. And it makes her perfectly representative of her time…The themes of Jackson’s work were so central to the preoccupations of American women during the postwar period that Plath biographer Linda Wagner-Martin has called the 1950’s ‘the decade of Jackson.’ Her body of work constitutes nothing less that the secret history of the American women of her era. And the stories she tells form a powerful counternarrative to the ‘feminine mystique’ revealing the unhappiness and instability beneath the housewife’s sleek veneer of competence.” (Franklin 5-6)

I remember the cracks that showed in the early sixties when I was a child, my own mother born in the 1930’s, discussing things across the backyard fence with other wives, the way in which there was still a tiptoeing around the man of the house, routine sacrifices demanded of wives for their husband’s public face and personal careers, the arguments and lectures about compromising the “appearance” of things, the dispensing with a mother’s complete life and career because the new one was the children she was expected to have for the good of the husband’s career advancement. My own mother did not learn to drive until her thirties… a demand she made after she suffered a miscarriage while unable to get herself to the base hospital in time.

We could argue that it is natural for people to forget the discomfort and unpleasantries we have survived – whether as a group, a gender, or an individual; so it is that today we tend to have conveniently forgotten what recent generations of women have endured, preferring to remind ourselves that once upon a time, things were much, much worse for our gender. It is as though distance makes it easier to look at. And it makes us wont to repress any criticisms of where we are now, lest we seem ungrateful for the advances we have achieved…or worse, rabble-rousing and unfeminine.

When we consider writing as a reflection of our own times – of writing modern Horror and revealing the truths of today’s social issues, we go wooden. We recognize that it is that very oppression which makes us decide whether we want to “come across” as militant and angry women, or “reasonable” and “compassionate” as we are taught to believe “normal” women are. It scares us as women and as writers back into complacency. Worse, it puts phantom voices in our heads, whispering what some people might think of us if we really said that…

We think about how our parents will respond, what our own mothers will think of us. We remain unsure of the consequences if we tell our secrets. We let this affect storylines and word choice, character development and how we evolve them. We think we can tell stories with half-truths and are surprised when editors say they are lackluster. We begin to belittle the very things that eat at our souls and take so long to work their way out of our bodies like splinters — sometimes leaving Literature in their wake, sometimes leaving orchards of trees bearing too little or shriveled fruit. We hear the criticisms of society and our parents… and we let them silence or mutilate our voices.

We may be survivors of something, but we don’t want to be called warriors…we don’t want to draw hurtful criticism, or worse – enemy fire – especially from our own intimate camp. We women, it seems, can be our own worst enemies…

There is even now a separation between protesting our circumstances as righteous anger, and behaving in a socially acceptable manner; today as before our patriotism might be challenged or our sexual preferences. It’s driven many a writer to Literature and genre fiction… Because it is there that the awful truth of damage and ruin can be revealed with less criticism, hidden in plain sight because it is a societal normal. It is there that any oppressors can “overlook” the rebellion, not seeing it in fiction because they don’t see it in real life where it is also hidden in subtext – coded as the way things are, or because they can belittle it as “women’s writing” as… pulp… inferior, toothless ranting.

But particularly in its preservation, an analysis of Literature in retrospective remains also the fact that we do see it – the oppression of times, the flaws of relationships, the vulnerabilities of self.

The work of Shirley Jackson is as much a loud confession and a work of rebellion as it is a recognized body of Literature – Horror Literature.

From her poisonous relationship with her mother, her constant reconciliation with the fact of a constantly unfaithful husband who she loved passionately and her mother opposed, the minimizing of her writing by everyone including herself, the professional ostracism of the Academic community, the struggle to raise children in the midst of so much and so constant criticism – it all led to private battles with her own self-worth and subsequent brushes with mental illness…all of which color her fiction with immaculately concealed screams.

Because of its honesty, the work becomes elevated.

Says Horror Critic S.T. Joshi of Jackson: “…I wish to place Jackson within the realm of weird fiction not only for the nebulous reason that the whole of her work has a pervasive atmosphere of the odd about it, but, more importantly, because her entire work is unified to such a degree that distinctions about genre and classification become arbitrary and meaningless. Like Arthur Machen, Shirley Jackson developed a view of the world that informed all her writing, whether supernatural or not; but that world view is more akin to the cheerless and nihilistic misanthropy of Bierce than to Machen’s harried antimaterialism. It is because Shirley Jackson so keenly detected horror in the everyday world, and wrote of it with rapier-sharp prose, that she ranks as a twentieth-century Bierce.” (Joshi 13)

This is high praise indeed, and praise overdue. But it is also a call to arms for women writers of Horror…horror in the everyday world….Do you not know horrors that like Stepford Wives we pretend not to notice lest they notice us? These are Literary links…world shakers….Inconvenient truths.

States biographer Ruth Franklin: “Critics have tended to underestimate Jackson’s work: both because of its central interest in women’s lives and because some of it is written in genres regarded as either ‘faintly disreputable’ (in the words of one scholar) or simple uncategorizable. Hill House is often dismissed as an especially well written ghost story, Castle as a whodunit.  The headline of Jackson’s New York Times obituary identified her as ‘Author of Horror Classic” – that is, “The Lottery.” But such lazy pigeonholing does an injustice to the masterly way in which Jackson used the classic tropes of suspense to plumb the depths of the human condition.” (Franklin 6-7)

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“Dismissed” and “overlooked” is indeed the best way to describe Jackson’s body of work in its own time. Like other “greats” before her, her subjects found their way under her readers’ skins and held out to Critics an ornamentation of honesty so many of us are not comfortable with when expressed in plain English – the adolescent awakening of honesty, of not-liking one’s own parents and the societal implications of being not-liked back. It did not help that like many women who feel made powerless, she publicly embraced witchcraft – describing herself as a “practicing witch” although exhibiting more of an intellectual interest than that of more serious dabbling in the occult. (Lethem vii-viii)

This could only serve to push Critics further away from her, raising the ire of a more conservative public who cancelled subscriptions and declared themselves incompatible with such disturbing writing as found in “The Lottery,” denouncing it as “nauseating” “perverted” and “vicious”… (Lethem viii)

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Yet she and her fans endured. It was, perhaps, because Literature has a way of seeking out the subtext – of stripping away the witchcraft of character and plot and seeing world view – the truths of historic period revealed by the people who live them. This leads to a dedicated fan base – one that simply does not go away and signals to the Critic that there is something more in the writing. But this seldom happens during the writer’s lifetime…

Jonathan Lethem explains in his introduction to We Have Always Lived in the Castle (New York: Penguin, 2006, c1962): “Jackson is one of American fiction’s impossible presences, too material to be called a phantom in literature’s house, too in-print to be ‘rediscovered,’ yet hidden in plain sight. She’s both perpetually underrated and persistently mischaracterized as a writer of upscale horror, when in truth a slim minority of her works had any element of the supernatural…While celebrated by reviewers throughout her career, she wasn’t welcomed into any canon or school; she’s been no major critic’s fetish…” (xii)

And according to Franklin, even Jackson’s husband was distressed and perplexed at the professional ostracism:

“[Stanley Edgar] Hyman[an important intellectual and author of several major works of literary criticism] was a consistently insightful interpreter of his wife’s work. He bitterly regretted the critical neglect and misreading she suffered through her lifetime.” (Franklin 9) According to her husband, “she received no awards or prizes, grants or fellowships; her name was often omitted from lists on which it clearly belonged…” (9)

Yet her impact is undeniable – palpable, connecting to women and young women even today. Like many of her gender, Jackson’s writing has been left adrift – largely as consequence of an inability to reconcile real issues within the rigid interpretations of a Literature still evolving its theories and conjecture on how writing happens. But the public noticed – her public, often filled with young women who could identify… Because her writing captured the most important of Literary elements – resonance with generations of readers.

Indeed, we all have mothers who criticize to guide, we all have various infidelities that interrupt and scar our lives, children who complicate our decisions, Professional ceilings to crack our heads against when they do not collapse outright upon us. Jackson’s audience knows her vulnerabilities and feels her angst and subversive anger.

Joshi continues that the importance of her domestic fiction (which he describes as domestic horror) lies in the fact that Jackson “systematically attempts to present what may in reality have been highly traumatic events as the sources of harmless jests…it rests in its employment of very basic familial or personal scenarios that she would reuse in her weird stories in perverted and twisted ways; things like riding a bus, employing a maid, taking children shopping, going on vacation, putting up guests, and, in general, adhering – or seeming to adhere – to the ‘proper conduct’ expected of her as a middle-class housewife.” (Joshi 17).

Jackson’s fiction survives because not only is it truthful, but we can still see the truths as being in our lives today in various degrees. And, we are glad somebody has the brass to speak it.

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Mommy Dearest

So with all of these social battles, why is it that it is the one we have with our mothers that tops them all?

Perhaps because our relationship as women is most intimate with our mothers; here, all pretense is stripped away. They know our secrets. They know precisely our vulnerabilities. They know how to hurt us and have immediate access to do so. All of our future ability to trust others is attached to our parents – but most deeply to our mothers… So much so that they can scar us permanently, whether they are even present at all.

Mothers can’t win. But if they are or choose to be their daughter’s worst enemy, the damage is devastatingly deep. Where bad maternal and absent maternal relationships with daughters have been the subjects utilized in many great Literary plots, few have gone where Shirley Jackson went.

Classic Literature had long been where domestic abuse and the manipulation of inheritance laws became the source of many a ghost story, with mad women in attics, and the ghosts of dead babies and drowned young women facing pregnancy and ruined reputations littering the mythology of many a fine family, each generation – each era – having its own denigrations and disappointments, its own secrets. In that Classic venue most of the resentments and tragedies were handled by heroines who were vulnerable and ultimately, unfailingly “good.” Evil stepmothers, greedy mothers, absent mothers… it was the daughter who through her own inherent goodness would triumph at last.

So everything that came before set the stage for a shift in truth: that sometimes such mothering does not produce “goodness” but savagery.

The final spotlight wrought by Shirley Jackson came to shine upon the biggest resentments of all – the resentment of daughters against mothers who fail to protect them in their own attempts to protect themselves and their mutual reputations, and the resentment of mothers against daughters who impulsively disregard their hard-won advice or blatantly sabotage the best laid plans. Jackson’s writings seem to drag us into the world where best intentions and robotic obeisance lead to isolation and the celebrated road to Hell.

It was honest. Painfully so. And every parent and child has been there to some degree. We live our lives in constant push-back, testing the boundaries of our respective worlds, craving acceptance and praise, risking it all on impulse and frustration. We tend to live our lives specifically to spite each other.

So when we are not blessed with that Carrie Fisher/Debbie Reynolds mother/daughter power relationship, the rough edges wound and eviscerate instead of nurture and heal.

Many a woman has grown up feeling that she was quite accidental, if not being told so. She becomes a burden, an inconvenience that constantly threatens the happiness of her family. She is a point from which it all potentially comes unglued and reputations can be slighted, she is all of the dreaded and unsightly mistakes of her parents. The pressure to get it right is often overwhelming.

Even when we say we don’t care, we do. After all, if our own parents don’t love us unconditionally, what possible life can we have in a world full of cruelties and misadventure?

It took Shirley Jackson to open that door. And she went as far as matricide in her writing. Imagine that in a Classic Literary heroine…

Says biographer Ruth Franklin in her new book, Shirley Jackson: A Rather Haunted Life:

“This does not mean that Jackson actually wished to kill her mother any more than the frequent appearance of sexual molestation in her fiction means that she was literally molested. But it is clear that even from California, [her mother] Geraldine managed to insert herself into her daughter’s life in a way that Jackson resented, criticizing her appearance and offering unsolicited advice on household help, clothing, furniture, and other domestic matters.” (Franklin 350)

It simply means that the relationship between mothers and daughters is every bit as potent and potentially toxic as that often attributed to fathers and sons… Women are simply more societally pressured to suppress our rebellions.

And sometimes that suppression, the reluctance to consciously acknowledge the personal evisceration, leads to great Horror.

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Franklin continues: “On one level, the ‘explosive’ material clearly touched on her own feelings about her mother. All of Jackson’s heroines are essentially motherless, or at least victims of mothers who are not good enough…” And the character – Elizabeth – “ would be the first of Jackson’s characters to commit matricide; the act also takes place in her last two completed novels…”(350)

As writers, sometimes our characters have to say what we mean, to do symbolically what can’t be done in real life.

Still, the constant bullying by her own mother took its toll, both in Jackson’s mental health and in determining the direction of her fiction. And sadly, many writers know all too well this type of unsettling relationship with kin.

Continues Franklin,“Her [mother’s] letters to Jackson are masterpieces of passive-aggression, disguising harsh critiques beneath a veneer of sweetness. She needled Jackson constantly about her weight: ‘How about you and your extra pounds?…You will look and feel so much better without them’” (this written less than six months after her daughter’s birth), and then a year later stating in another letter in response to the successful publication of The Lottery: “‘We’re so proud of your achievements – we want to be proud of the way you look too, And really dear – you don’t do a thing to make yourself attractive.’”

Such is the relationship many of us share with our own mothers. Is it any wonder that this kind of private narrative leads to public art and writing that leans toward the Gothic, the dark, toward Horror and women’s issues? Toward Literature?

We Are All Shirley Jackson

It should come as no surprise then that during her lifetime she developed emotional struggles amid various degrees of mental illness spurred on by the stress of those fueled insecurities handed her by those she needed to trust. The result was the creation of dark-themed stories and novels with characters who could do what she could not.

In so many ways then we are all Shirley Jackson. Often we are like her: self-loathed, too tall, too awkward, and burdened with insecurities… We might be likely to assume that this was because she was at heart a writer – a creative person which is a title we stereotype into shyness and social dysfunction. But it had more to do with her upbringing, and a difficult relationship with a mother who seemed unwilling or unable to like her.

Says biographer Franklin, “As a writer and mother myself, I am struck by how contemporary Jackson’s dilemmas feel: her devotion to their children coexists uneasily with her fear of losing herself in domesticity. Several generations later, the intersection of life and work continues to be one of the points of most profound anxiety in our society – an anxiety that affects not only women but also their husbands and children.” (9)

Hers is the story of how the irritants of life and circumstance become the grit of sand upon which the pearl of Literature is made. It is a lesson in how one uses the honesty of one’s own life to shape a fiction that masks the truth of one’s times by the telling of one’s most intimate secrets. This is how Literary Horror is done – not by the overt caricature of shock and gore – but by the constant drip of the faucet everyone has and no one notices or chooses to ignore.

But the lesson is that we should never make excuses for those who have laid traps for us, never attempt to bury those hurts with substance abuse or spiraling illness and behavioral addictions. Instead we should let those wounds fester. Let the wood work its way out of our flesh, or let it lie there if it be resistant to our preferences… let it be the grit in the oyster.

Honesty and mining our most private emotions in writing is the lesson we take from Shirley Jackson. If it is big enough in our psyche to suppress our writing, to tempt us into self-destructive behaviors, to make us fearful of actually saying it, it needs to be said.  And until we find a way to do so, writing will remain a struggle – clouded by emotions that block our words because left to fester unacknowledged in the dark they are cancerous.

We may have to – as Shirley said – write a lot of bad fiction to please our parents, to please who we anticipate will be judging our fiction. But in the end we have to stop caring. We have to tell the truth.

Because the truth will set you free.

 

 References

Joshi, S.T. The Modern Weird Tale. Jefferson, NC : McFarland & Company, Inc., Publishers, c2001.

Franklin, Ruth. Shirley Jackson: a Rather Haunted Life. New York: W.W. Norton & Company, c 2016.

Lethem, Jonathan. Introduction. We Have Always Lived in the Castle by Shirley Jackson. New York: Penguin, 2006, c1962.